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    <title><![CDATA[Children and Youth in History]]></title>
    <link>http://cyh.rrchnm.org/items/browse?tag=Meiji+era&amp;output=rss2</link>
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    <pubDate>Wed, 11 Aug 2021 03:24:28 +0000</pubDate>
    <managingEditor>chnm@gmu.edu (Children and Youth in History)</managingEditor>
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      <title><![CDATA["The Imperial Rescript on Education" [Official Document]]]></title>
      <link>https://cyh.rrchnm.org/items/show/136</link>
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                                    <div class="element-text">&quot;The Imperial Rescript on Education&quot; [Official Document]</div>
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                                    <div class="element-text"><p>During the first two decades of the Meiji era, the new government invested a great deal of effort into building the institutions of the modern Japanese state. By the 1880s, officials and other commentators had begun in earnest to articulate the moral foundations that should undergird those institutions and unify the Japanese people. The following document is one of the most famous and influential attempts to accomplish this goal. The document represents a compromise among competing ideological camps, and as such it defines Japanese tradition broadly and inclusively. In particular, typical Confucian statements about harmony and filial piety are combined with expressions of loyalty to the imperial throne. Furthermore, by calling upon the Japanese people to "offer [themselves] courageously to the State," the rescript also expressed an ethos distinctive to the modern nation state: the idea that all members of a nation should identify actively with the state and be willing to sacrifice individual interests to it. In a ceremony performed at schools beginning in the 1890s, students recited the rescript while kneeling in front of a picture of the emperor.</p>

<p>[Reprint of original <a class="external" href=http://www.danzan.com/HTML/ESSAYS/meiji.html>available  online</a>.]</p></div>
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                                    <div class="element-text">Dairoku, Kikuchi. "The Imperial Rescript on Education (1890)." 2-3 in <em>Japanese Education</em>. London: John Murray, 1909.</div>
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                    <div class="element-text-empty">[no text]</div>
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                                    <div class="element-text">2008-09-25</div>
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                                    <div class="element-text">Brian Platt</div>
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                                    <div class="element-text">125</div>
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                                    <div class="element-text">en</div>
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                                    <div class="element-text"><p>Know ye, Our Subjects:</p>

<p>Our Imperial Ancestors have founded Our Empire on a basis broad and everlasting, and have deeply and firmly implanted virtue; Our subjects ever united in loyalty and filial piety have from generation to generation illustrated the beauty thereof. This is the glory of the fundamental character of Our Empire, and herein also lies the source of Our education. Ye, Our subjects, be filial to your parents, affectionate to your brothers and sisters; as husbands and wives be harmonious, as friends true; bear yourselves in modesty and moderation; extend your benevolence to all; pursue learning and cultivate arts, and thereby develop intellectual faculties and perfect moral powers; furthermore, advance public good and promote common interests; always respect the Constitution and observe the laws; should emergency arise, offer yourselves courageously to the State; and thus guard and maintain the prosperity of Our Imperial state; and tus guard and maintain the prosperity of Our Imperial Throne coeval with heaven and earth. So shall ye not only be Our good and faithful subjects, but render illustrious the best traditions of your forefathers.</p>

<p>The way here set forth is indeed the teaching bequeathed by Our Imperial Ancestors, to be observed alike by Their Descendants and the subjects, infallible for all ages and true in all places. It is Our wish to lay it to heart in all reverence, in common with you, Our subjects, that we may all attain to the same virtue.</p>

<p>October 30, 1890</p></div>
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        </div><!-- end element-set -->]]></description>
      <pubDate>Thu, 25 Sep 2008 23:43:58 +0000</pubDate>
    </item>
    <item>
      <title><![CDATA[Meiji Era School Attendence [Tables]]]></title>
      <link>https://cyh.rrchnm.org/items/show/132</link>
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                                    <div class="element-text">Meiji Era School Attendence [Tables]</div>
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                                    <div class="element-text"><p>Below are two tables that reveal both the accomplishments and the limitations of Meiji educational reforms. Table 1 shows an impressive increase in the number of schools and the enrollment rates for both girls and boys, one that culminates in 1905 with near-universal enrollment rates. Table 2, however, reveals the fact that enrollment rates and attendance rates were not identical.  In this particular elementary school, the average daily attendance rate dropped sharply at two times: in winter, when severe weather made commuting difficult, and in summer, when children were expected to perform agricultural work for the family. While this table shows statistics for only one village, similar patterns prevailed throughout rural Japan well into the 1920s and 1930s. These patterns suggest the difficulties that governments encounter when they attempt to implement compulsory schooling. Schooling involves a basic change in the patterns of childhood and the family economy. For most families, sending children to school all day for most of the year involved a significant loss of available labor for household tasks, as well as a change in the schedules and rhythms of family life. Even when parents began to send their children to school, they often did so only insofar as it conformed to those schedules and rhythms.</p></div>
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                                    <div class="element-text">Platt, Brian. <em>Burning and Building: Schooling and State Formation in Japan, 1750-1890</em>. Cambridge: Harvard University Asia Center, 2004.</div>
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                                    <div class="element-text">2008-09-22</div>
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                                    <div class="element-text">Brian Platt</div>
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                                    <div class="element-text">125</div>
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                                    <div class="element-text">&lt;h3&gt;Primary School Enrollment Rates (percent of children of primary school age who were enrolled in school)&lt;/h3&gt;

&lt;table cellpadding=&quot;0&quot; cellspacing=&quot;0&quot;&gt;
&lt;thead&gt;
  &lt;tr&gt; 

    &lt;th&gt;Date&lt;/th&gt;
    &lt;th&gt;Primary Schools&lt;/th&gt;
    &lt;th&gt;Boys&lt;/th&gt;
    &lt;th&gt;Girls&lt;/th&gt;
    &lt;th&gt;Total&lt;/th&gt;
  &lt;/tr&gt;
&lt;/thead&gt;
&lt;tbody&gt;
  &lt;tr&gt; 
    &lt;td&gt;1873&lt;/td&gt;
    &lt;td&gt;12,597&lt;/td&gt;
    &lt;td&gt;39.9&lt;/td&gt;
    &lt;td&gt;15.1&lt;/td&gt;
     &lt;td&gt;28.1&lt;/td&gt;
  &lt;/tr&gt;

  &lt;tr&gt; 
    &lt;td&gt;1874&lt;/td&gt;
    &lt;td&gt;20,017&lt;/td&gt;
    &lt;td&gt;46.2&lt;/td&gt;
    &lt;td&gt;17.2&lt;/td&gt;
     &lt;td&gt;32.3&lt;/td&gt;
  &lt;/tr&gt;
  &lt;tr&gt; 
    &lt;td&gt;1875&lt;/td&gt;
    &lt;td&gt;24,303&lt;/td&gt;
    &lt;td&gt;50.8&lt;/td&gt;
    &lt;td&gt;18.7&lt;/td&gt;
    &lt;td&gt;35.4&lt;/td&gt;
  &lt;/tr&gt;
  
  &lt;tr&gt; 
    &lt;td&gt;1880&lt;/td&gt;
    &lt;td&gt;28,410&lt;/td&gt;
    &lt;td&gt;58.72&lt;/td&gt;
    &lt;td&gt;21.91&lt;/td&gt;
     &lt;td&gt;41.06&lt;/td&gt;
  &lt;/tr&gt;

  &lt;tr&gt; 
    &lt;td&gt;1885&lt;/td&gt;
    &lt;td&gt;28,283&lt;/td&gt;
    &lt;td&gt;65.80&lt;/td&gt;
    &lt;td&gt;32.07&lt;/td&gt;
     &lt;td&gt;49.62&lt;/td&gt;
  &lt;/tr&gt;
  &lt;tr&gt; 
    &lt;td&gt;1890&lt;/td&gt;
    &lt;td&gt;26,017&lt;/td&gt;
    &lt;td&gt;65.14&lt;/td&gt;
    &lt;td&gt;31.13&lt;/td&gt;
    &lt;td&gt;48.93&lt;/td&gt;
  &lt;/tr&gt;
  &lt;tr&gt; 
    &lt;td&gt;1895&lt;/td&gt;
    &lt;td&gt;26,631&lt;/td&gt;
    &lt;td&gt;76.65&lt;/td&gt;
    &lt;td&gt;43.87&lt;/td&gt;
     &lt;td&gt;61.24&lt;/td&gt;
  &lt;/tr&gt;

  &lt;tr&gt; 
    &lt;td&gt;1900&lt;/td&gt;
    &lt;td&gt;26,857&lt;/td&gt;
    &lt;td&gt;90.35&lt;/td&gt;
    &lt;td&gt;71.73&lt;/td&gt;
     &lt;td&gt;81.48&lt;/td&gt;
  &lt;/tr&gt;
  &lt;tr&gt; 
    &lt;td&gt;1905&lt;/td&gt;
    &lt;td&gt;27,407&lt;/td&gt;
    &lt;td&gt;97.72&lt;/td&gt;
    &lt;td&gt;93.34&lt;/td&gt;
    &lt;td&gt;95.62&lt;/td&gt;
  &lt;/tr&gt;
    &lt;/tbody&gt;
&lt;/table&gt;
&lt;br /&gt;
&lt;h3&gt;Enrollment and Attendance in Yoshida Elementary School, 1883&lt;/h3&gt;

&lt;table cellpadding=&quot;0&quot; cellspacing=&quot;0&quot;&gt;
&lt;thead&gt;
  &lt;tr&gt; 
    &lt;th&gt;Month&lt;/th&gt;
    &lt;th&gt;# children enrolled&lt;/th&gt;
    &lt;th&gt;# children attending&lt;/th&gt;
    &lt;th&gt;Avg daily attendance&lt;/th&gt;
  &lt;/tr&gt;
&lt;/thead&gt;
&lt;tbody&gt;
  &lt;tr&gt; 
    &lt;td&gt;January&lt;/td&gt;
    &lt;td&gt;100&lt;/td&gt;
    &lt;td&gt;90&lt;/td&gt;
    &lt;td&gt;80&lt;/td&gt;
  &lt;/tr&gt;

  &lt;tr&gt; 
    &lt;td&gt;February&lt;/td&gt;
    &lt;td&gt;100&lt;/td&gt;
    &lt;td&gt;90&lt;/td&gt;
    &lt;td&gt;50&lt;/td&gt;
  &lt;/tr&gt;
  &lt;tr&gt; 
    &lt;td&gt;March&lt;/td&gt;
    &lt;td&gt;132&lt;/td&gt;
    &lt;td&gt;120&lt;/td&gt;
    &lt;td&gt;111&lt;/td&gt;
  &lt;/tr&gt;
  &lt;tr&gt; 
    &lt;td&gt;April&lt;/td&gt;
    &lt;td&gt;119&lt;/td&gt;
    &lt;td&gt;109&lt;/td&gt;
    &lt;td&gt;100&lt;/td&gt;
  &lt;/tr&gt;
  &lt;tr&gt; 
    &lt;td&gt;May&lt;/td&gt;
    &lt;td&gt;119&lt;/td&gt;
    &lt;td&gt;106&lt;/td&gt;
    &lt;td&gt;93&lt;/td&gt;
  &lt;/tr&gt;
  &lt;tr&gt; 
    &lt;td&gt;June&lt;/td&gt;
    &lt;td&gt;119&lt;/td&gt;
    &lt;td&gt;80&lt;/td&gt;
    &lt;td&gt;68&lt;/td&gt;
  &lt;/tr&gt;
  &lt;tr&gt; 
    &lt;td&gt;July&lt;/td&gt;
    &lt;td&gt;119&lt;/td&gt;
    &lt;td&gt;77&lt;/td&gt;
    &lt;td&gt;54&lt;/td&gt;
  &lt;/tr&gt;
  &lt;tr&gt;
    &lt;td&gt;August&lt;/td&gt;
    &lt;td&gt;119&lt;/td&gt;
    &lt;td&gt;94&lt;/td&gt;
    &lt;td&gt;75&lt;/td&gt;
  &lt;/tr&gt;

  &lt;tr&gt; 
    &lt;td&gt;September&lt;/td&gt;
    &lt;td&gt;118&lt;/td&gt;
    &lt;td&gt;89&lt;/td&gt;
    &lt;td&gt;83&lt;/td&gt;
  &lt;/tr&gt;
  &lt;tr&gt; 
    &lt;td&gt;October&lt;/td&gt;
    &lt;td&gt;118&lt;/td&gt;
    &lt;td&gt;92&lt;/td&gt;
    &lt;td&gt;81&lt;/td&gt;
  &lt;/tr&gt;
  &lt;tr&gt; 
    &lt;td&gt;November&lt;/td&gt;
    &lt;td&gt;118&lt;/td&gt;
    &lt;td&gt;76&lt;/td&gt;
    &lt;td&gt;66&lt;/td&gt;
  &lt;/tr&gt;
  &lt;tr&gt; 
    &lt;td&gt;December&lt;/td&gt;
    &lt;td&gt;118&lt;/td&gt;
    &lt;td&gt;87&lt;/td&gt;
    &lt;td&gt;82&lt;/td&gt;
  &lt;/tr&gt;
  &lt;/tbody&gt;
&lt;/table&gt;</div>
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      <pubDate>Wed, 24 Sep 2008 00:55:59 +0000</pubDate>
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      <title><![CDATA[Preamble to the Fundamental Code of Education, 1872 [Government Document]]]></title>
      <link>https://cyh.rrchnm.org/items/show/129</link>
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                                    <div class="element-text">Preamble to the Fundamental Code of Education, 1872 [Government Document]</div>
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                                    <div class="element-text"><p>The following paragraphs came at the beginning of a 109-article plan, promulgated in 1872, to establish a national school system under the direction of the new Meiji government.  This ambitious plan divided the country into eight university districts, each of which was divided into 32 middle-school districts. This plan drew upon a close examination of educational systems in the West—the U.S. and France, in particular—and reflected the desire on the part of the Meiji government to make schooling compulsory and centralized.  Several decades would pass before this goal was fully realized. Nonetheless, it is important to note that the new government prioritized at its very inception—at a time when it was still unstable and financially strapped—the goal of standardized, compulsory, centralized schooling.</p></div>
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                                    <div class="element-text">Preamble to the Fundamental Code of Education, 1872. Yoshida, Kumaji. "European and American Influences in Japanese Education." In <em>Western Influences in Modern Japan</em>, edited by Inazo Nitobe, et. al., 34–5. Chicago: University of Chicago Press, 1931.</div>
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                                    <div class="element-text">2008-09-22</div>
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                                    <div class="element-text">Brian Platt</div>
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                                    <div class="element-text">125</div>
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                                    <div class="element-text"><p>It is only by building up his character, developing his mind, and cultivating his talents that man may make his way in the world, employ his wealth wisely, make his business prosper, and thus attain the goal of life. But man cannot build up his character, develop his mind, or cultivate his talents without education – that is the reason for the establishment of schools. Language, writing, and arithmetic, to begin with, are daily necessities in military affairs, government, agriculture, trade arts, law, politics, astronomy, and medicine; there is not, in short, a single phase of human activity which is not based on learning. Only by striving in the line of his natural aptitude can man proper in his undertakings, accumulate wealth, and succeed in life.</p> 
	<p>Learning is the key to success in life, and no man can afford to neglect it. It is ignorance that leads man astray, makes him destitute, disrupts his family, and in the end destroys his life. Centuries have elapsed since schools were first established, but man has gone astray through misguidance. Learning being viewed as the exclusive privilege of the samurai and his superiors, farmers, artisans, merchants, and women have neglected it altogether and know not even its meaning. Even those few among the samurai and his superiors who did pursue learning were apt to claim it to be for the state not knowing that it was the very foundation of success in life. They indulged in poetry, empty reasoning, and idle discussions, and their dissertations, while not lacking in elegance, were seldom applicable to life. This was due to our evil traditions and, in turn, was the very cause which checked the spread of culture, hampered the development of talent and accomplishments, and sowed the seeds of poverty, bankruptcy, and disrupted homes. Every man should therefore pursue learning; and in doing so he should not misconstrue its purpose. Accordingly, the Department of Education will soon establish an educational system and will revise the regulations relating thereto from time to time; wherefore there shall, in the future, be no community with an illiterate family, nor a family with an illiterate person. Every guardian, acting in accordance with this, shall bring up his children with tender care, never failing to have them attend school. (While advanced education is left to the ability and means of the individual, a guardian who fails to send a young child, whether a boy or a girl, to primary school shall be deemed negligent of his duty.)</p>
	<p>Heretofore, however, the evil tradition which looked upon learning as the privilege of the samurai and his superiors and as being for the state caused many to depend upon the government for the expenses of education, even to such items as food and clothing; and, failing to receive such support, many wasted their lives by not going to school. Hereafter such errors must be corrected, and every man shall, of his own accord, subordinate all other matter to the education of his children.</p></div>
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      <pubDate>Tue, 23 Sep 2008 01:18:25 +0000</pubDate>
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