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    <title><![CDATA[Children and Youth in History]]></title>
    <link>http://cyh.rrchnm.org/items/browse?tag=Phylippa&amp;output=rss2</link>
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    <pubDate>Wed, 11 Aug 2021 03:25:04 +0000</pubDate>
    <managingEditor>chnm@gmu.edu (Children and Youth in History)</managingEditor>
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      <title><![CDATA[Testament of an Elite Husband during the Black Death [Will]]]></title>
      <link>https://cyh.rrchnm.org/items/show/183</link>
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                                    <div class="element-text">Testament of an Elite Husband during the Black Death [Will]</div>
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                                    <div class="element-text"><p>The following will belongs to the butcher Phylippinus. The butcher and his <a class="external" href=http://chnm.gmu.edu/cyh/case-studies/167?section=primarysources&source=182>wife</a> were a well-off couple, owning at least two shops in Bologna's central meat market as well as land outside of Bologna in Borgo Panigale. Their last wishes reflect this wealth as they leave more charitable bequests, especially in the form of dowries, and pious bequests, such as the butcher's dedication of an altar and funding for a pilgrim.</p>

<p>During the time of the Black Death, Phylippinus' children were grown, and he and his wife were concerned about the welfare of their young grandchildren, the children of their deceased daughter Agnesia. His other daughter, Chadiana, was an adult although she was not yet married and was given much responsibility. While alive, Phylippinus had the wealth and responsibility–evidenced by his wife's will which named him as heir and left money for her daughter and grandchildren to have only after the patriarch died. (Note that the grand-daughters get more money from their grandmother than the grandsons, who presumably were the heirs of their father.)</p>
<p>Once Phylippinus was sick of plague and had to make a will, he named as guardian his daughter Chadiana who was to take charge of the young grandchildren and to benefit from the estate as heir. She was aided as executor by two clerics and as guardian by a notary, for whose young daughters Phylippinus provided a dowry.</p>

<p>It should be noted that this family had a servant who lived with them and served them through out the epidemic. Some of the witnesses–their neighbors–were present at the testaments of both the butcher and his wife. Note also that testators left cloth as bequests during the epidemic. Apparently they were not as concerned with clothes retaining miasma as were anti-plague ordinances of the government.</p></div>
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                                    <div class="element-text">Archivio di Stato di Bologna, Memoriali, volume 230, folio 1r. Annotated by Shona Kelly Wray.</div>
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                                    <div class="element-text">1348-08-09</div>
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                                    <div class="element-text">Shona Kelly Wray</div>
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                                    <div class="element-text">167</div>
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                                    <div class="element-text"><p>In the name of Christ, amen. August 9, 1348. Phylippinus, son of late Laurentius olim Fratris Phyllippi, butcher of the parish of San Felice, healthy in mind and senses, but sick in body makes his will thus. For the benefit of his soul, he gives land in Borgo Panigale to the church of San Lorenzo di Porta Stiera in Bologna so that an altar be built in that church to honor St James and that one priest be chosen to celebrate the divine offices at that altar for the benefit of the testator's soul. He choses that his body be buried at the church of San Francesco, for which his executors should decide on the expenses. As executors he nominates the Prior of the Worthy Poor, the rector of the church of San Lorenzo di Porta Stiera, whoever that is now or will be, and his daughter Chadiana. For the benefit of his soul, he leaves ten <em>lire</em> in aid of dowry to Francischina, daughter of Narlus olim ser Martini butcher of the parish of Santa Maria della Carità. For the benefit of his soul, he leaves 25 <em>lire</em> in aid of dowry for a woman from Borgo Panigale. For the benefit of his soul and the soul of his brother-in-law Bonacosa Arardi, he leaves five <em>lire</em> to clothe six poor persons, who will be chosen by the butcher Narlus olim Ser Martini of Santa Maria della Carità. He leaves 13 <em>lire</em> to be distributed among the poor for the benefit of the soul of his brother-in-law Bonacosa Arardi. He leaves three quarters of one butcher's shop in the meat market in the town square to his nephews, sons of his late brother. He leaves half of one butcher's shop in the said meat market to the son of a butcher. He leaves ten <em>lire</em> to his two neices [daughters of his deceased brother] for them to use when they marry or enter a convent. He leaves ten <em>lire</em> each to the two daughters of notary Paulus son of Ser Franciscus de Castagnolo for them to use when they marry or enter a convent. He leaves 50 <em>lire</em> for Zoleta, Cola, Bencevenis, and Nicolaus, his grandchildren and children of his deceased daughter and Francischinus de Medicis. He leaves 15 <em>lire</em> for one person to go and visit the shrine of St. James of Campostella. He leaves his servant Sante from the village of Monte Marino two silk gowns that belonged to his deceased wife. He also leaves Sante two towels, pillows, and cloth that his wife used. He leaves 30 <em>lire</em> to his cousin, Thomas, a butcher in the parish of Santa Maria della Carità, for him to ensure that the altar in the church of San Lorenzo be constructed within the next three years. He names as guardians for his four grandchildren his daughter Chadiana and notary Paulus, son of Ser Francescus de Castagnolo. For all of his goods and property, moveable and immovable, and all his rights and actions, both now and in the future, he institutes as universal heir his daughter, Chadiana. He declares that this is his last will and cancels and invalidates any previous testament or codicil. Enacted in the testator's house in the parish of San Felice, in the presence of the following witnesses: don Andrea, parish priest of San Felice, Franciscus Jacobi, shoemaker of San Nicolo del Borgo di San Felice, Azzolinus Petri of San Felice, Petrus Cursii of San Felice, Petrus Medaglini of San Lorenzo di Porta Stiera, Nicolaus Johannis butcher of San Felice, Petrus ser Jacobi, agricultural worker [<em>laborator terre</em>] of San Nicolo del Borgo di San Felice, and Petrus Guidonis Symonis from Borgo Panigale. Written by the notary Petrus Anthonii de Burellis. The notary and Franciscus Jacobi, designated as proctor for the testator, went to the Office of the <em>Memoriali</em> to register the testament on that day.</em></div>
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      <pubDate>Sun, 07 Dec 2008 06:39:48 +0000</pubDate>
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      <title><![CDATA[Testament of an Elite Wife during the Black Death [Will]]]></title>
      <link>https://cyh.rrchnm.org/items/show/182</link>
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                                    <div class="element-text">Testament of an Elite Wife during the Black Death [Will]</div>
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                                    <div class="element-text"><p>The following will belongs to the butcher <a class="external" href=http://chnm.gmu.edu/cyh/case-studies/167?section=primarysources&source=183>Phylippinus'</a> wife. The butcher and his wife were a well-off couple, owning at least two shops in Bologna's central meat market as well as land outside of Bologna in Borgo Panigale. Their last wishes reflect this wealth as they leave more charitable bequests, especially in the form of dowries, and pious bequests, such as the butcher's dedication of an altar and funding for a pilgrim. The wife makes her will at the end of July and within 10 days she is dead.</p>

<p>During the time of the Black Death, the wife of the butcher's children were grown, and she and her husband were concerned about the welfare of their young grandchildren, the children of their deceased daughter Agnesia. Her other daughter, Chadiana, was an adult although she was not yet married and was given much responsibility. While alive, the butcher had the wealth and responsibility–evidenced by his wife's will which named him as heir and left money for her daughter and grandchildren to have only after the patriarch died. (Note that the grand-daughters get more money from their grandmother than the grandsons, who presumably were the heirs of their father.)</p>
<p>Following the wife's death, when the butcher was sick of plague and had to make a will, he named as guardian his daughter Chadiana who was to take charge of the young grandchildren and to benefit from the estate as heir. She was aided as executor by two clerics and as guardian by a notary, for whose young daughters Phylippinus provided a dowry.</p>

<p>It should be noted that this family had a servant who lived with them and served them through out the epidemic. Some of the witnesses–their neighbors–were present at the testaments of both the butcher and his wife. Note also that testators left cloth as bequests during the epidemic. Apparently they were not as concerned with clothes retaining miasma as were anti-plague ordinances of the government.</p></div>
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                                    <div class="element-text">Archivio di Stato di Bologna, Memoriali, volume 229, folio 117v. Annotated by Shona Kelly Wray.</div>
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                                    <div class="element-text">1348-07-29</div>
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                                    <div class="element-text">Shona Kelly Wray</div>
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                                    <div class="element-text"><p>In the name of Christ, Amen. July 29, 1348. Phylippa, daughter of the late Aradus, wife of Philippinus Laurentii butcher and citizen of the parish of San Felice, healthy in mind and senses, but sick in body, declares her will thus. For the benefit of her soul, she leave three <em>lire</em> to don Johannes, chaplain of the parish church of San Felice, for masses for his necessities. She leaves 20 <em>lire</em> to her servant, Sante daughter of the late Senitius from the village of Monte Marino. She leaves 40 <em>solidi</em> to Nicolaus and Bencevenis, sons of Francischinus de Medicis, who was married to her deceased daughter Agnexia, which money they can have after her husband, Philippinus, has died. She leaves 40 <em>lire</em> to her grand-daughters Zoleta and Chola, daughters of her son-in-law Francischinus, which money they can have after her husband has died. For all of her goods and property, moveable and immoveable, and all her rights and actions, both now and in the future, she institutes as universal heir, her husband, Phylippinus. She leaves her daughter, Chadiana, 25 <em>lire</em>, which she can have after the death of her father, ordering Chadiana and the grandchildren Nicolaus and his siblings to be quiet and content with the legacies. She declares that this is her last will and cancels and invalidates any previous testament or codicil. Enacted in the testator's house in the parish of San Felice, in the presence of the following witnesses: don Johannes, parish priest of San Felice, Blaxius Thomaxini of San Felce, Nasimbene Petri, shoemaker of San Felice, Bonjohannes Gregorii of San Felice, Azzolinus Petri of San Felice, Franciscus Jacobi, shoemaker of San Nicolo del Borgo di San Felice, Johannes Johannis de Spilamberti, and Andreuccio Oradei de Donzellis of San Felice. Written by the notary, Martinus Johannis de Pizoy. The notary and testator went to the Office of the <em>Memoriali</em> to register the testament on that day.</p></div>
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      <pubDate>Sun, 07 Dec 2008 06:35:54 +0000</pubDate>
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