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    <title><![CDATA[Children and Youth in History]]></title>
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    <pubDate>Wed, 11 Aug 2021 03:25:23 +0000</pubDate>
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      <title><![CDATA[Qur'an Verse on Breastfeeding [Religious Text]]]></title>
      <link>https://cyh.rrchnm.org/items/show/407</link>
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                                    <div class="element-text">Qur&#039;an Verse on Breastfeeding [Religious Text]</div>
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                                    <div class="element-text"><p>Among the normative verses of the Qur'an dealing with family life and women's legal rights in marriage, this verse refers to the recommended term of two years for breastfeeding. It is a recommendation rather than a legal requirement upon the woman, but it also protects the woman's right to sustenance and support during this period as an obligation upon the husband or his heirs, in case of his death. The text imposes no compulsion upon the woman to breastfeed her child, but allows that she may require the husband to pay compensation to a wet nurse, or to wean the infant by mutual consent between husband and wife before the end of two years. The verse is from the Qur'an, the holy book of Islam, which Muslims believe was revealed to Prophet Muhammad during the 23-year period prior to 632 CE, when he died. The translation, or explanation of the meaning, is by Marmaduke William Pickthall (1875-1936), the first native speaker of English to translate the Qur'an.</p></div>
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                                    <div class="element-text">Marmaduke Pickthall, <em>The Meaning of the Glorious Qur’an: Text and Explanatory Translation</em> (New York: Muslim World League, 1977).</div>
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                                    <div class="element-text"><p>Mothers shall suckle their children for two whole years; [that is] for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the [father's] heir is incumbent the like of that [which was incumbent on the father]. If they desire to wean the child by mutual consent and [after] consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provided that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do.</p>
<p>Qur'an Chapter 2, Verse 33</p>
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      <pubDate>Mon, 01 Feb 2010 04:44:05 +0000</pubDate>
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      <title><![CDATA[Al-Muwatta on the Legal Testimony of Children [Legal Document]]]></title>
      <link>https://cyh.rrchnm.org/items/show/238</link>
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                                    <div class="element-text">Al-Muwatta on the Legal Testimony of Children [Legal Document]</div>
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                                    <div class="element-text"><p>The legal practice described in the source relates the opinion of jurists on the use of children's statements in the courts. According to the source, children may be called upon to testify in cases of personal injury inflicted on one child by another, but only under the condition that the child's version of what happened is given in front of witnesses at the time and scene of the incident, and before leaving or talking to anyone who might influence their version of the story. Furthermore, the source indicates that children cannot be called to testify in any other matters, nor under any other conditions, such as an incident involving adults, whether civil or criminal. This practice gives children a measure of protection from becoming parties to adult disputes in ways that might harm them in present or future. Even if a child witnessed a murder or theft, for example, he or she would be spared from offering testimony that might convict or exonerate the defendant. Such protection would be very important in the context of extended families and clans, where memories of individual acts were long and partisan clan or tribal behavior might outweigh the cause of justice.</p> 

<p><em>Al-Muwatta</em> is among the earliest written compendia of legal interpretations based on the two pre-eminent sources of Islamic knowledge, the Qur'an, or scripture, and the hadith, or reports of the sayings and deeds of Muhammad. <em>Al-Muwatta</em>, compiled and edited by Malik ibn Anas (c. 711 – 795 CE), means "well-trodden path" for its authoritative documentation of legal opinion and practices in Madinah, the city where Islam was established. The hadith covers both religious duties and social practices such as contracts, family matters, civil and commercial matters, and customs.</p>
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                                    <div class="element-text">Al-Muwatta, Hadith. WinAlim Islamic database.  ISL Software: Silver Spring MD, 1997-2008; and "CRCC: Center For Muslim-Jewish Engagement: Resources: Religious Texts," 
<a class="external" href="http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/hadith/muwatta/">http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/hadith/muwatta/</a> (accessed April 20, 2009). "Al-Muwatta," <em>Encyclopaedia of Islam</em> CD-ROM Edition.  Edited by P.J. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. E.J. Brill, 2004.</div>
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                                    <div class="element-text">Susan Douglass</div>
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                                    <div class="element-text">252, 253</div>
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                                    <div class="element-text"><p>"Yahya said, 'Malik said from Hisham ibn Urwa that Abdullah ibn az-Zubayr gave judgment based on the testimony of children concerning the injuries between them.'[ Al-Muwatta Hadith, 36:9]</p>

<p>[Legal interpretation of the hadith:] Malik said, 'The generally agreed on way of doing things in our community is that the testimony of children is permitted concerning injuries between them. It is not accepted about anything else. It is only permitted between them if they testify before they leave the scene of the incident and [might] have been deceived or instructed. If they leave the scene, they have no testimony unless they call just witnesses to witness their testimony before they leave.'"</p>
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      <pubDate>Mon, 11 May 2009 20:30:40 +0000</pubDate>
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