Heinz-Hermann Köhler grew up in a country village in Lower Saxony. In 1936 after completing elementary school, he moved in with relatives in nearby Hildesheim, a mid-sized provincial town, so he could attend the Agricultural School. In contrast to the relatively homogenous and intimate village of his childhood, Hildesheim's economic and social composition was diverse. People of many different classes, occupations, and religious faiths lived and worked in close proximity. Heinz-Hermann fills most of his watercolors and pencil drawings with the rich texture of town life: the games children played, the work adults did, and the movement of vehicles. He also depicted holiday celebrations which, in light of the recent Great Depression, display a relative wealth of decoration and toys that must have impressed him.

Heinz-Hermann was also impressed and influenced by the politics of the Third Reich. In the run up to a plebiscite, he captured the plethora of flags and calls for a "yes" vote on the street. In "Help Them!," Heinz-Hermann imaginatively enters into the domestic space of a typical German farm family, annotating that they have "no work/nothing to eat/the stable is empty." If he is personally familiar with their plight, he nonetheless views the farm from the outside, in a style otherwise associated with romantic images of the countryside but that is here framed by a political slogan: "Give to W[inter] H[elp]." Young Germans were often encouraged to raise money for this Nazi charity; here Heinz-Hermann reiterates a charged political appeal for charity and solidarity with farmers who are implicitly fellow "Aryans."

These images are rather different from classic propaganda images of Nazi parades, rallies, or broadsides, but they are not innocent of Nazi politics. What do they tell us about how Nazi politics operate in everyday life? The artist captured the dynamism of capitalism, urbanity, and modernity for instance in the broadsides he discovered on an pillar which advertised cigarettes next to calls to support 'freedom' with a 'yes' vote. What do they tell us about how children experienced the Third Reich?

Heinz-Hermann never returned to the farm. He was conscripted into the German Army during World War II to help conquer "living space" for the Aryan race. He was killed in battle.

Motivated by wartime hysteria and racial sentiments following the Japanese attack on Pearl Harbor on December 7, 1941, President Franklin D. Roosevelt issued Executive Order 9066 that ordered the removal of Japanese Americans on the West Coast to internment camps in the interior. Children were over half of the 110,000-120,000 Japanese Americans forced to leave friends, pets, possessions—even siblings (those with severe disabilities were excluded from camps).

The social realism of Sugimoto's paintings chronicle and critique the physical dislocation, social disruption, and material deprivation experienced by children and their families. In the militarized camps located in desolate areas, children inhabited cramped and cold barracks with scarce furnishings. Children attended make shift schools that lacked basic necessities and received scant portions and stale bread three times a day at a mess hall. Unappetizing food and inadequate nourishment compromised the health and happiness of children.

Japanese-born artist, Henry Sugimoto (1900-1990), his wife, and their 6-year-old daughter were among more than 8,000 inhabitants at the Jerome camp in Arkansas where he painted this picture around 1943. This seemingly simple painting connects the bleak reality of everyday life with the play of interned children like his daughter.

Children engaged in the expressive "language" of play provide researchers with a challenging form of documentary evidence. What purposes might their play have served? As an expression of feelings about their internment? An escape from an unjust reality? A fantasy about a better place? Was their play a wish? Compare this snowman with the traditional Japanese yuki (snow) daruma (the monk who founded Zen Buddhism and who also serves as a wishing doll). What evidence is there of racial and cultural conflict? Does that explain the contrast between the snowman's luminescence and the girls' dark complexions? In what ways might the iconic American "snowman" have served as an ironic reference to the customs and values of the society that incarcerated its youngest citizens because of their race?