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    <title><![CDATA[Children and Youth in History]]></title>
    <link>http://cyh.rrchnm.org/items/browse?tag=maleficia&amp;output=rss2</link>
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    <pubDate>Wed, 11 Aug 2021 03:23:36 +0000</pubDate>
    <managingEditor>chnm@gmu.edu (Children and Youth in History)</managingEditor>
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      <title><![CDATA[Examination of Sarah Carrier [Legal Document]]]></title>
      <link>https://cyh.rrchnm.org/items/show/282</link>
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                                    <div class="element-text">Examination of Sarah Carrier [Legal Document]</div>
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                                    <div class="element-text"><h3>Sarah Carrier: aged 7</h3>

<p>Thomas and Martha Carrier lived in Andover, MA, a town near Salem caught up in the turmoil of the Salem Witch Trials. Martha Carrier was accused of witchcraft and hung (one week after her children were examined by the Court) for her "crimes." The Carrier's had four children, two of whom, Sarah and Thomas, were also accused of witchcraft.</p>

<p>Sarah's testimony contains several interesting details. For example, she relates that her mother brought her a book and commanded her to obedience, "baptizing" her (along with other children) to her service. She was given a spear to work her <em>maleficia</em> on others ("She said her mother baptized her, and her mother said when she baptized her, thou are mine for ever and ever and amen.”). This longest of the four testimonies, has several significant elements. First, the social dynamics of the Salem experience—all of these children note that they were "made" witches by their mothers (both of whom were accused themselves).  Second, the source sheds light on the nature of Salem families and the relationships between children and parents. Third, Sarah's testimony (and those of the other children) also reflects a developed understanding of Puritan religious elements. Unpacking the source allows for a rich discussion of the agency of these (and other) Puritan children.</p>
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                                    <div class="element-text">Electronic Text Center, University of Virginia Library, &quot;Sarah Carrier&quot;, The Salem witchcraft papers, Volume 1 : verbatim transcripts of the legal documents of the Salem witchcraft outbreak of 1692, edited by Paul Boyer and Stephen Nissenbaum, &lt;a class=&quot;external&quot; href=&quot;http://etext.virginia.edu/etcbin/toccer-new2?id=BoySal1.sgm&amp;images=images/modeng&amp;data=/texts/english/modeng/oldsalem&amp;tag=public&amp;part=22&amp;division=div1&quot;&gt;http://etext.virginia.edu/etcbin/toccer-new2?id=BoySal1.sgm&amp;images=images/modeng&amp;data=/texts/english/modeng/oldsalem&amp;tag=public&amp;part=22&amp;division=div1&lt;/a&gt; (accessed September 1, 2009).</div>
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                                    <div class="element-text">Tom Rushford</div>
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                                    <div class="element-text">281</div>
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                                    <div class="element-text"><h3>Examination of Sarah Carrier</h3>
<p>The Examination of Sarah Carrier Taken before Dudly Broad-
steat Sarah Carrier being accused of witchcraft Confeseth as fol-
loweth that she hath been a witch Ever Since She was Six years Old 
that her Moth'r brought a red book to her and She touched it that 
her Moth'r Baptiz'd her in Andrew fostters pauster the day before 
She went to prison & that her Moth'r promised her she should 
not be hanged that her Mother taught her how to afflicte persons 
by pinching them or Setting on them that She began to afflict Sarah 
Phelps last Satterdy & that Betty Johnson was w'th her that her 
Moth'r gave her a Spear last Night & that She pricked Sarah Phelps 
& Ann Puttnam w'th it.</p> 

<p> (On side of paper) Sarah Carrier</p>
<hr />

<h3>Examination of Sarah Carrier</h3>
<p>Aug. the 11th, 1696. [1692] </p>
<p>It was asked Sarah Carrier by the Magistrates or Justices John 
Hawthorne Esq; and others: How long hast thou been a witch? A. 
Ever since I was six years old. Q. How old are you now? A. Near 
eight years old, brother Richard says, I shall be eight years old in 
November next. Q. Who made you a witch? A. My mother, she 
made me set my hand to a book. Q. How did you set your hand to 
it? A. I touched it with my fingers and the book was red, the paper of it was white. She said she never had seen the black man; the place 
where she did it was in Andrew Foster's pasture and Elizabeth John-
son junr. was there. Being asked who was there beside, she answered 
her Aunt Toothaker and her cousin. Being asked when it was, she 
said, when she was baptized. Q. What did they promise to give you? 
A. A black dog. Q. Did the dog ever come to you? A. No. Q. But 
you said you saw a cat once. What did that say to you? A. It said 
it would tear me in pieces if I would not set my hand to the book. 
She said her mother baptized her, and the devil or black man was 
not there, as she saw, and her mother said when she baptized her, 
thou are mine for ever and ever and amen. Q. How did you afflict 
folks? A. I pinched them, and she said she had no puppets, but 
she went to them that she afflicted. Being asked whether she went in 
her body or her spirit, she said in her spirit. She said her mother 
carried her thither to afflict. Q. How did your mother carry you 
when she was in prison? A. She came like a black cat. Q. How did 
you know that it was your mother? A. The cat told me so that she 
was my mother. She said she afflicted Phelp's child last saturday, 
and Elizabeth Johnson joined with her to do it. She had a wooden 
spear, about as long as her finger, of Elizabeth Johnson, and she had 
it of the devil. She would not own that she had ever been at the 
witch meeting at the village. This is the substance.</p> 

<p><em>Attest. Simon Willard.</em></p>
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      <pubDate>Mon, 07 Sep 2009 02:32:43 +0000</pubDate>
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