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    <title><![CDATA[Children and Youth in History]]></title>
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    <pubDate>Wed, 11 Aug 2021 03:25:50 +0000</pubDate>
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      <title><![CDATA[Carlisle Indian School Students [Photograph]]]></title>
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                                    <div class="element-text"><p>The photograph shows buildings and students of the Carlisle Indian Industrial School around 1900. Attended by over 12,000 Native American children from more than 140 tribes between 1879 and 1918, the school was the model for nearly 150 Indian schools. Its founder was U.S. Army officer Richard Henry Pratt, who commanded a unit of African American "Buffalo Soldiers" and Indian scouts in Oklahoma and witnessed the Bureau of Indian Affair’s irresponsible policies on reservations. In 1875, the Army placed Platt in charge of 72 Indian warriors imprisoned in Florida. Platt imposed military discipline on the prisoners, but also arranged to teach them to read.</p> 
<p>Based on this experience, he developed a scheme to assimilate Indians by removing them from tribal influences and transforming them through education. In 1879, Pratt secured permission to use a deserted military base in Carlisle, Pennsylvania, as the site of his school.  Platt expressed his educational philosophy, highlighted in the accompanying quotation, in a paper read at an 1892 convention. Today, one of the few remaining landmarks of the Carlisle Indian School is the cemetery for students who died at the school and whose remains could not be returned to their families.</p>
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                                    <div class="element-text">&quot;Carlisle Indian Industrial School History,&quot; &lt;a class=&quot;external&quot; href=&quot;http://home.epix.net/~landis/histry.html&quot;&gt;http://home.epix.net/~landis/histry.html&lt;/a&gt;. Text: &quot;&#039;Kill the Indian, and Save the Man:&#039; Capt. Richard H. Pratt on the Education of Native Americans,&quot; &lt;a class=&quot;external&quot; href=&quot;http://historymatters.gmu.edu/d/4929/&quot;&gt;http://historymatters.gmu.edu/d/4929/&lt;/a&gt;. (accessed August 1, 2009).</div>
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                                    <div class="element-text">Susan Douglass</div>
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                                    <div class="element-text"><p>"A great general has said that the only good Indian is a dead one, and that high sanction of his destruction has been an enormous factor in promoting Indian massacres. In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead. Kill the Indian in him, and save the man…It is a great mistake to think that the Indian is born an inevitable savage. He is born a blank, like all the rest of us. Left in the surroundings of savagery, he grows to possess a savage language, superstition, and life. . . As we have taken into our national family seven millions of Negroes, and as we receive foreigners at the rate of more than five hundred thousand a year, and assimilate them, it would seem that the time may have arrived when we can very properly make at least the attempt to assimilate our two hundred and fifty thousand Indians…The school at Carlisle is an attempt on the part of the government to do this. Carlisle has always planted treason to the tribe and loyalty to the nation at large. It has preached against colonizing Indians, and in favor of individualizing them..."</p></div>
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        </div><!-- end element-set --><div class="item-file image-jpeg"><a class="download-file" href="/files/download/226/fullsize"><img src="/files/display/226/square_thumbnail" class="thumb" alt="Carlisle Indian School Students [Photograph]" width="250" height="250"/>
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      <pubDate>Mon, 07 Sep 2009 21:51:08 +0000</pubDate>
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      <title><![CDATA[Immigrant Crossing Road Sign [Newspaper Article and Photograph]]]></title>
      <link>https://cyh.rrchnm.org/items/show/289</link>
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                                    <div class="element-text">Immigrant Crossing Road Sign [Newspaper Article and Photograph]</div>
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                                    <div class="element-text"><p>Interstate 5 runs from the Mexican/U.S. border crossing at San Ysidro, California, to the Peace Arch Crossing into Canada at Blaine, Washington. This official yellow warning road sign is posted along Interstate 5 near the San Ysidro crossing and north of San Diego. The sign shows a man and a woman running as the woman pulls a girl with pigtails along, her feet barely touching the ground. San Ysidro is the world's busiest land border crossing, with more than 17 million vehicles and 50 million people crossing legally in 2005. The California Department of Transportation, or Caltrans, developed this warning sign after more than 100 undocumented immigrants were killed on the highway, especially near border control points. After trying a wordy and ineffective sign that read, "Caution Watch for People Crossing Road," Caltrans assigned graphic artist John Hood, a Vietnam veteran of Navaho parentage, to develop the new sign. Posted in 1990, it quickly became a cultural icon for those who tolerate and those who oppose immigration, both legal and illegal.</p> 
<p>Migration in borderlands such as the California/Mexico crossing have attracted academic attention as a phenomenon of globalization. In 1990 and 1991, almost 3.5 million immigrants were admitted legally to the United States—a number larger than at any previous point in American history, and as of 2009, over 25 million people in the U.S. are foreign born, excluding illegal immigrants. In some urban Southern California counties, the majority of residents are immigrants, and many of these are children who require schooling, health care, and other services. Academic study of immigration tracks both the reception of immigrants among the resident population, and the interaction of the immigrants with the destination country. Of the 24 million Americans in the United States today who migrated since 1960, 40% came as children.</p>
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                                    <div class="element-text">Leslie Berestein, "Highway safety sign becomes running story on immigration," <em>The San Diego Union Tribune</em>, April 10, 2005. <a class="external" href="http://www.signonsandiego.com/uniontrib/20050410/news_1n10signs.html">Available online</a> (accessed July 1, 2009). Photograph by permission, Copyright  Roger J. Wendell, <a class="external" href="http://www.rogerwendell.com/images/photography/immigrant_crossing_san_diego_03-18-2004.jpg">http://www.rogerwendell.com/images/photography/immigrant_crossing_san_diego_03-18-2004.jpg</a>  (accessed July 1, 2009).</div>
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                                    <div class="element-text">Susan Douglass</div>
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                                    <div class="element-text"><p>. . . The assignment to create the road sign landed on the desk of Caltrans graphic artist John Hood in the late 1980s. He was asked to design an image that, in the blink of an eye, would alert drivers to the unexpected sight of pedestrians in their headlights.  Before Hood began drawing the sign, he and his supervisors met with Highway Patrol officers and saw photos of accident scenes. What got to him most were the deaths that involved families. "Graphically, I wanted to show a family," said Hood, who lives in San Diego. He chose to include a pigtailed girl, rather than a boy, because "there is something about a little girl running across with her parents that we are more affected by."</p> 
<p>At first he drew detailed figures, with faces that showed "a little bit of fright." But, in the end, Hood and his supervisors decided on a silhouette. "When you are looking through headlights, that is what you see," Hood said, "an outline of the image itself." As he sketched, Hood tried to imagine the despair that might drive such a family across the border and onto a forbidding foreign highway. He drew from his own experience fighting in Vietnam, where he had seen families run for their lives as villages were attacked. He remembered stories his Navajo parents had told him about ancestors who died trying to escape as U.S. soldiers marched them onto reservations.</p> 
<p>The drawing was finished in a week. Even without faces, the characters conveyed a sense of urgency in their flight. "It doesn't just mean they are running across the freeway," Hood said. "It means they are running from something else as well. I think it's a struggle for a lot of things, for opportunities, for freedom."</p> 
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        </div><!-- end element-set --><div class="item-file image-jpeg"><a class="download-file" href="/files/download/224/fullsize"><img src="/files/display/224/square_thumbnail" class="thumb" alt="Immigrant Crossing Road Sign [Newspaper Article and Photograph]" width="250" height="250"/>
</a></div>]]></description>
      <pubDate>Mon, 07 Sep 2009 20:42:12 +0000</pubDate>
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      <title><![CDATA[Millennium Development Goals: Primary School Enrollment 2009 [Chart]]]></title>
      <link>https://cyh.rrchnm.org/items/show/288</link>
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                                    <div class="element-text">Millennium Development Goals: Primary School Enrollment 2009 [Chart]</div>
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                                    <div class="element-text"><p>The <a class="external" href="http://www.unmillenniumproject.org/goals/index.htm">Millennium Development Goals</a> (MDGs) are eight goals related to poverty, education, gender equality, health, environmental sustainability and development set in the year 2000 at the UN Millennium Summit, and adopted by 189 nations. The eight MDGs are associated with 21 quantifiable targets, tracked by 60 statistical indicators in <a class="external" href="http://www.undp.org/mdg/basics_ontrack.shtml"> annual  reports</a> issued by the United Nations Development Programme (UNDP). The goals target attainment in the year 2015. <a class="external" href="http://www.undp.org/mdg/tracking_countryreports2.shtml">Country-by-country data</a> is also available.</p> 

<p>Universal primary education in the context of the Millennium Development Goals means that all children have access to free, compulsory education from grades 1 through 5. Statistical indicators include net enrollment in school by children of the appropriate age, the proportion of pupils enrolled in first grade who reach grade 5, and the literacy rate of 15 to 24-year-olds.</p>

<p>The first chart tracks achievement of the goal based on the percentage of school-age children currently enrolled in school by world region. It shows that the most significant gains during the past seven years covered in the 2009 MDG report have taken place in Sub-Saharan Africa and South Asia. Smaller gains were achieved in Western Asia, Northern Africa, and the CIS, or Commonwealth of Independent States, the former Soviet Union. No significant gains were recorded in Southeastern Asia and Latin America/the Caribean, both of which are near 95% school enrollment. Eastern Asia and developed regions of the world in the aggregate showed slight declines in enrollment.</p>

<p>The second chart looks at the roughly 10 percent, or 72 million children, who are not in school. Three groups are identified, including those who dropped out of school for some reason, such as inability to pay for uniforms or books, child labor, distance from the school or unsafe conditions for travel to school. Northern and Southern Asia show the largest percentages of drop-outs. Another group represents delayed school entry, which is highest in Eastern Asia, Southeastern Asia, and Latin America. The third group shows the percentage of children who are not expected to have the opportunity to enroll. Over 60% of those not in school in Western Asia and Sub-Saharan Africa may never attend school. In Northern and Eastern Asia, in contrast, school enrollment is expected for all but 5 and 2 percent of school-age children, respectively. The chart masks gender differences in those who are out of school, where dropout rates are higher for boys, but more girls in certain regions may not have access to education. Ethnic minorities often have decreased access to education.</p>

<p>The report concludes that at current rates, it is unlikely that the 2015 goal can be met, especially with the current global economic decline. Falling rates of investment in school construction, less aid to education, and scarcity of teachers make improvement difficult. Failure to meet education goals is worrisome because education levels impact child mortality, health, employment, and income prospects for youth and adults.</p>
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                                    <div class="element-text">United Nations, Millennium Development Goals Report 2009, &quot;MDG Report 2009 ENG.pdf (application/pdf Object).&quot; &lt;a class=&quot;external&quot; href=&quot;http://www.un.org/millenniumgoals/pdf/MDG%20Report%202009%20ENG.pdf&quot;&gt;http://www.un.org/millenniumgoals/pdf/MDG%20Report%202009%20ENG.pdf&lt;/a&gt; (accessed July 7, 2009).</div>
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                                    <div class="element-text">Susan Douglass</div>
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        </div><!-- end element-set --><div class="item-file image-jpeg"><a class="download-file" href="/files/download/221/fullsize"><img src="/files/display/221/square_thumbnail" class="thumb" alt="Millennium Development Goals: Primary School Enrollment 2009 [Chart]" width="250" height="250"/>
</a></div><div class="item-file image-jpeg"><a class="download-file" href="/files/download/222/fullsize"><img src="/files/display/222/square_thumbnail" class="thumb" alt="Millennium Development Goals: Primary School Enrollment 2009 [Chart]" width="250" height="250"/>
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      <pubDate>Mon, 07 Sep 2009 19:39:11 +0000</pubDate>
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      <title><![CDATA[Millennium Development Goals: Gender Parity in Higher Education 2007 [Chart]]]></title>
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                                    <div class="element-text"><p>The <a class="external" href="http://www.unmillenniumproject.org/goals/index.htm">Millennium Development Goals</a> (MDGs) are eight goals related to poverty, education, gender equality, health, environmental sustainability and development set in the year 2000 at the UN Millennium Summit, and adopted by 189 nations. The eight MDGs are associated with 21 quantifiable targets, tracked by 60 statistical indicators in <a class="external" href="http://www.undp.org/mdg/basics_ontrack.shtml"> annual  reports</a> issued by the United Nations Development Programme (UNDP). The goals target attainment in the year 2015. <a class="external" href="http://www.undp.org/mdg/tracking_countryreports2.shtml">Country-by-country data</a> is also available.</p> 
<p>Compared with a century ago or more, when female education was rare, girls’ access to education has improved dramatically. The charts measure gender parity by the number of girls enrolled per 100 boys in tertiary education such as colleges, universities, and technical training programs. A figure of 100 represents a 1:1 ratio, or parity. The charts show a higher proportion of girls than boys taking advantage of higher education after completing secondary schooling. In four world regions—Northern Africa, Southeastern Asia, Latin America and the Caribbean, and the Commonwealth of Independent States (CIS), significant gains for young women in higher education took place, their enrollment even overtaking that of young men. If this cohort completes higher education programs, it will have significant implications for the employment picture in these regions in the near future. Elsewhere in the world, fairly significant gains in girls’s participation in higher education took place, but fell short of achieving parity. Only in Sub-Saharan Africa was there a slight decline in gender parity during the period. Further, in developed regions, young women are enrolled in higher education at 129% of young men’s enrollment, and in developing regions they have achieved 96% of parity.</p>
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                                    <div class="element-text">United Nations, Millennium Development Goals Report 2009, &quot;MDG Report 2009 ENG.pdf (application/pdf Object).&quot; &lt;a class=&quot;external&quot; href=&quot;http://www.un.org/millenniumgoals/pdf/MDG%20Report%202009%20ENG.pdf&quot;&gt;http://www.un.org/millenniumgoals/pdf/MDG%20Report%202009%20ENG.pdf&lt;/a&gt; (accessed July 7, 2009).</div>
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      <pubDate>Mon, 07 Sep 2009 18:58:05 +0000</pubDate>
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      <title><![CDATA[Millennium Development Goals: Variables in Education Gender Parity 2007 [Charts]]]></title>
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                                    <div class="element-text"><p>The <a class="external" href="http://www.unmillenniumproject.org/goals/index.htm">Millennium Development Goals</a> (MDGs) are eight goals related to poverty, education, gender equality, health, environmental sustainability and development set in the year 2000 at the UN Millennium Summit, and adopted by 189 nations. The eight MDGs are associated with 21 quantifiable targets, tracked by 60 statistical indicators in <a class="external" href="http://www.undp.org/mdg/basics_ontrack.shtml"> annual  reports</a> issued by the United Nations Development Programme (UNDP). The goals target attainment in the year 2015. <a class="external" href="http://www.undp.org/mdg/tracking_countryreports2.shtml">Country-by-country data</a> is also available.</p> 

<p>The charts illustrate the aggregate data on gender parity in the world at three levels of education—primary, secondary, and higher, or tertiary education. Sixty-four percent of countries have achieved or exceeded gender parity in primary education, and less than a third of countries lagging behind in basic schooling. Sixty-five percent of countries have achieved or exceeded gender parity at the secondary education level, with more than a third still unable to offer secondary schooling to all girls. Only 6 per cent of countries have achieved parity in tertiary education for girls, but the disparity in favor of young women in higher education reflects the situation in developed countries. The 32 percent of countries that have not achieved gender parity in higher education include poorer countries where opportunities for higher education are relatively scarce, and girls remain at a disadvantage.</p>

<p>To further reveal the disparity among population groups, the second chart focuses on differences in residence and wealth related to gender parity in education, based on available data for 108 developing countries. In rural communities, only 39 percent of girls attend secondary education, in comparison with 45 percent of boys. By contrast, 59 percent of girls in urban areas attend secondary school—near parity with 60 percent of boys attending. Correlating household wealth with secondary school education, a tremendous gap between the wealthiest and the poorest in education opportunities becomes apparent. While 74 percent of boys and 72 percent of girls in the richest one fifth of families attend secondary school, only 31 percent of boys and 24 percent of girls in the poorest quintile of families attend secondary school.</p>

<p>To bridge these gaps, both cultural attitudes and public investment and policy need to be more favorable toward education. School fees, whether for tuition, transportation, uniforms or books are prohibitive barriers among poor families. There might not be sufficient daylight for rural students who have to travel long distances to attend secondary school to also study and complete household chores. Unsafe roads and concerns for the security of girls attending distant schools may also serve as cultural or practical barriers. However, the practice of secluding unmarried girls might be overcome through local recruitment of teachers or other creative means of achieving gender parity in education.</p> 
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                                    <div class="element-text">United Nations, Millennium Development Goals Report 2009, &quot;MDG Report 2009 ENG.pdf (application/pdf Object).&quot; &lt;a class=&quot;external&quot; href=&quot;http://www.un.org/millenniumgoals/pdf/MDG%20Report%202009%20ENG.pdf&quot;&gt;http://www.un.org/millenniumgoals/pdf/MDG%20Report%202009%20ENG.pdf&lt;/a&gt; (accessed July 7, 2009).</div>
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                                    <div class="element-text">Susan Douglass</div>
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                    <div class="element-text-empty">[no text]</div>
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        </div><!-- end element-set --><div class="item-file image-jpeg"><a class="download-file" href="/files/download/217/fullsize"><img src="/files/display/217/square_thumbnail" class="thumb" alt="Millennium Development Goals: Variables in Education Gender Parity 2007 [Charts]" width="250" height="250"/>
</a></div><div class="item-file image-jpeg"><a class="download-file" href="/files/download/218/fullsize"><img src="/files/display/218/square_thumbnail" class="thumb" alt="Millennium Development Goals: Variables in Education Gender Parity 2007 [Charts]" width="250" height="250"/>
</a></div>]]></description>
      <pubDate>Mon, 07 Sep 2009 17:22:58 +0000</pubDate>
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      <title><![CDATA[Millennium Development Goals: Gender Parity in Basic Education 2007 [Charts]]]></title>
      <link>https://cyh.rrchnm.org/items/show/285</link>
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                                    <div class="element-text">Millennium Development Goals: Gender Parity in Basic Education 2007 [Charts]</div>
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                                    <div class="element-text"><p>The <a class="external" href="http://www.unmillenniumproject.org/goals/index.htm">Millennium Development Goals</a> (MDGs) are eight goals related to poverty, education, gender equality, health, environmental sustainability and development set in the year 2000 at the UN Millennium Summit, and adopted by 189 nations. The eight MDGs are associated with 21 quantifiable targets, tracked by 60 statistical indicators in <a class="external" href="http://www.undp.org/mdg/basics_ontrack.shtml"> annual  reports</a> issued by the United Nations Development Programme (UNDP). The goals target attainment in the year 2015. <a class="external" href="http://www.undp.org/mdg/tracking_countryreports2.shtml">Country-by-country data</a> is also available.</p> 

<p>Compared with a century ago or more when female education was rare, girls' access to education has improved dramatically. The charts measure gender parity by the number of girls enrolled in school per 100 boys. A figure of 100 represents a 1:1 ratio, or parity. Three regions—Southeastern Asia, Eastern Asia, and the Commonwealth of Independent States (CIS) are near parity in primary education, and all but Oceania (Micronesia, Melanesia and Polynesia) are at 90% of parity or better. Developed countries are at parity, while aggregate data for developing countries shows 95% of parity.</p> 

<p>The second chart presents a picture of weaker gender parity in secondary education, or grades 6-12: slight losses in Sub-Saharan Africa, Oceania and the CIS, and significant gains in Western and Southern Asia, and Northern Africa. During the period between 1999 and 2007, girls in Eastern Asia, Southeastern Asia, and Latin America and the Caribbean exceeded boys in secondary education enrollment. Aggregate data for developing countries shows that the goal of parity in secondary education, though improving slowly, is within reach at 94%, though Sub-Saharan Africa, Western and Southern Asia, and Oceania must bridge a gap of between 13 and 21 percentage points to achieve parity. The statistics for girls' secondary education have negative implications for the future of gender parity or better in higher education in the next age cohort, or age group, preparing for higher education in the coming years.</p>

<p>Education of girls is viewed as a priority because it has been shown to affect many other areas of human welfare. Statistics have shown correlations between education of mothers and infant mortality, improvements in child nutrition and sanitation, delayed marriage, and predictors of school enrolment and success for the next generation.</p>
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                                    <div class="element-text">United Nations, Millennium Development Goals Report 2009, &quot;MDG Report 2009 ENG.pdf (application/pdf Object).&quot; &lt;a class=&quot;external&quot; href=&quot;http://www.un.org/millenniumgoals/pdf/MDG%20Report%202009%20ENG.pdf&quot;&gt;http://www.un.org/millenniumgoals/pdf/MDG%20Report%202009%20ENG.pdf&lt;/a&gt; (accessed July 7, 2009).</div>
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                                    <div class="element-text">Susan Douglass</div>
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                                    <div class="element-text">279, 286, 287, 288, 292</div>
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        </div><!-- end element-set --><div class="item-file image-jpeg"><a class="download-file" href="/files/download/213/fullsize"><img src="/files/display/213/square_thumbnail" class="thumb" alt="Millennium Development Goals: Gender Parity in Basic Education 2007 [Charts]" width="250" height="250"/>
</a></div><div class="item-file image-jpeg"><a class="download-file" href="/files/download/214/fullsize"><img src="/files/display/214/square_thumbnail" class="thumb" alt="Millennium Development Goals: Gender Parity in Basic Education 2007 [Charts]" width="250" height="250"/>
</a></div>]]></description>
      <pubDate>Mon, 07 Sep 2009 04:39:27 +0000</pubDate>
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      <title><![CDATA[Confessions of Dorothy and Abigail Faulkner, Jr. [Legal Document]]]></title>
      <link>https://cyh.rrchnm.org/items/show/284</link>
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                                    <div class="element-text"><h3>Dorothy and Abigail Faulkner: aged 10 and 8</h3>

<p>Dorothy Faulkner and Abigail Faulkner, Jr. also lived in Andover, Massachusetts, and their mother was accused of witchcraft as well. While short testimonies, these two children’s stories include the same elements noted in the other children’s trials. Their case is similarly based on the direct implication of mothers in children's confessions. Abigail Faulkner Sr. was an accused witch whose daughters stated that "they were lead into that dreadfull sin of witchcraft by hir meanse." One of the most interesting aspects about these two children is that their grandfather, Reverend Francis Dane, was a vocal critic of the trials (perhaps not all that surprising). He and 23 other ministers wrote an <a class="external" href="http://etext.virginia.edu/etcbin/ot2www-salemname?specfile=/texts/english/salem/public/salem.o2w&act=text&offset=7054100&query=danfra1&textreg=div3">open letter</a> condemning the Salem trials on October 18, 1692. This petition argues that the children’s confession was not motivated by religious fear. Again, these sources convey the depth of Puritan belief even in the very young.</p> 
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                                    <div class="element-text">Electronic Text Center, University of Virginia Library, &quot;Thomas Carrier&quot;, The Salem witchcraft papers, Volume 1 : verbatim transcripts of the legal documents of the Salem witchcraft outbreak of 1692, edited by Paul Boyer and Stephen Nissenbaum, &lt;a class=&quot;external&quot; href=&quot;http://etext.virginia.edu/etcbin/toccer-new2?id=BoySal2.sgm&amp;images=images/modeng&amp;data=/texts/english/modeng/oldsalem&amp;tag=public&amp;part=1&amp;division=div2&quot;&gt;http://etext.virginia.edu/etcbin/toccer-new2?id=BoySal2.sgm&amp;images=images/modeng&amp;data=/texts/english/modeng/oldsalem&amp;tag=public&amp;part=1&amp;division=div2&lt;/a&gt; (accessed September 1, 2009).</div>
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                                    <div class="element-text">Tom Rushford</div>
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                                    <div class="element-text"><h3>Confessions of Dorothy Faulkner, Abigail Faulkner, Jr., et al.</h3> 
<p>dorritye Forknor and Abigale Forknor children: to [Abigall Forknor of Andover now in prison confarsed before the honoured majastrats upon thire exsaminations heare in Salam the 16 day of this enstant subtember: 1692 that thire mother apared and mayd them witches and also marth [a] Tyler Johanah Tyler: and Sarih Willson and Joseph draper all acknowlidge that they ware lead into that dradfull sin of witchcrift by hir meanse: the fores'd Abigale forknor</p> 
   <p>The above named persons Each & Every one of them Did affirm before the Grand inquest that the above written Evidences are truth:</p> 

<p>17 sept: 1692</p> 
<p>(Reverse) Dorety Falkner vs Abigail Falkner</p> 

<hr />

<h3>Recognizance for Dorothy Faulkner and Abigail Faulkner Jr.</h3>
<p>Know all Men by these presents That I John Osgood sen'r. of Andover in the Cownty of Essex in New England And Nathan'll: Dean Sen'r of the Same Town & Cownty afforesaid Husbandmen Are holden & firmely Bownd Joyntly & Sevirally to theire Majesties King William & Queen Mary of England & Scottland France & Ireland King & Queen Defenders of the faith in the full & Juste Sum of five hundrid pounds Sterling for the True & Just payment of which s'd Sum of five hundrid Pownds to theire Majesties King William & Queen Mary Wee do bind Our Heires Executtors Adminstrators & Assignes firmely & By these presents Dated in Salem</p>
<hr />


<p>the Sixth day of october in the Year of Our Lord One thousand six hundrid & Ninety & to and in the fourth Year of the Reign of Our Majesties King William & Queen Mary King & Queen of England Scottland france & Ireland Deffenders of the faith --</p> 
   <p>The Condition of this Obligation is Such that whereas the Abovenamed John Osgood Sen'</p>

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      <pubDate>Mon, 07 Sep 2009 03:21:10 +0000</pubDate>
    </item>
    <item>
      <title><![CDATA[Examination of Thomas Carrier, Jr. [Legal Document]]]></title>
      <link>https://cyh.rrchnm.org/items/show/283</link>
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                                    <div class="element-text">Examination of Thomas Carrier, Jr. [Legal Document]</div>
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                                    <div class="element-text"><h3>Thomas Carrier: aged 9</h3>

<p>Thomas and Martha Carrier lived in Andover, MA , a town lying near to Salem and affected by the turmoil of the Salem Witch Trials. One week after Martha's children were examined by the Court, the accused witch was hung for her "crimes." Among the Carrier's four children, both Sarah and Thomas were also accused of witchcraft.</p>

<p>Thomas testified that he had only been a witch one week, when his mother forced him into her service. She took off all his clothes and dunked him in a nearby river. She then ordered him to torment the Wolcott, Phelps, and Putnam girls (the group of young women driving the Salem trials). Note that the same elements of analysis are present here, as in Sarah's testimony: the social dynamics of Salem, a developed understanding of Puritan religious elements, and some unique elements such as, the yellow bird. Where did it come from? </p>

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                                    <div class="element-text">Electronic Text Center, University of Virginia Library, &quot;Thomas Carrier&quot;, The Salem witchcraft papers, Volume 1 : verbatim transcripts of the legal documents of the Salem witchcraft outbreak of 1692, edited by Paul Boyer and Stephen Nissenbaum, &lt;a class=&quot;external&quot; href=&quot;http://etext.virginia.edu/etcbin/toccer-new2?id=BoySal1.sgm&amp;images=images/modeng&amp;data=/texts/english/modeng/oldsalem&amp;tag=public&amp;part=156&amp;division=div2&quot;&gt;http://etext.virginia.edu/etcbin/toccer-new2?id=BoySal1.sgm&amp;images=images/modeng&amp;data=/texts/english/modeng/oldsalem&amp;tag=public&amp;part=156&amp;division=div2&lt;/a&gt; (accessed September 1, 2009).</div>
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                                    <div class="element-text">Tom Rushford</div>
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                                    <div class="element-text">281</div>
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                                    <div class="element-text"><h3>Examination of Thomas Carrier, Jr.</h3>
<p>The Examination of Tho..<br />
Carrier Taken before Dudly Broad-<br />
stret Esq'r on of their Majesties Justices of the Peace --</p>
<p>Tho.<br />
Carr'r being acused of witchcraft Conffeseth that he was<br /> 
guilty of witchcraft & that he had been a witch a week & that his<br /> 
Mother taught him witchcraft --</p> 
<p>That a Yellow bird apeared to him & Spoke to him w'ch She<br /> 
being affrighted his Mother apeared to him & brought him a book<br /> 
& bid him Sett his hand to it telling him it would doe him good if he<br /> 
did Soe & that She would tear him in peices if he would not --</p> 
<p>That his Mother baptized him in ShawShin River pulled of his<br /> 
Cloths & put him into the River & that his Mother then told him he<br /> 
was hers for Ever. That his Moth'r bid him afflict Mary Walkutt Ann<br /> 
Puttman & Sarah Phelps -- And that he went the 9'th Instant at<br /> 
night to Jno Chandlers, that their were 10 in Company w'th him who<br /> 
rid upon 2 Poles that there were 3 men in the Company & 2 of the<br /> 
woeman belonged to Ispwich whose names ware Mary & Sarah<br /> 
& that he Saw Betty Johnson in the Company & Conffesed that he did<br /> 
the 9'th Instant at night afflict Sarah Phelps & Ann Puttnam by<br /> 
pinching them. --</p>
<p>(In left margin) Thos Carrier</p> 



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      <pubDate>Mon, 07 Sep 2009 03:04:39 +0000</pubDate>
    </item>
    <item>
      <title><![CDATA[Examination of Sarah Carrier [Legal Document]]]></title>
      <link>https://cyh.rrchnm.org/items/show/282</link>
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                                    <div class="element-text">Examination of Sarah Carrier [Legal Document]</div>
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                                    <div class="element-text"><h3>Sarah Carrier: aged 7</h3>

<p>Thomas and Martha Carrier lived in Andover, MA, a town near Salem caught up in the turmoil of the Salem Witch Trials. Martha Carrier was accused of witchcraft and hung (one week after her children were examined by the Court) for her "crimes." The Carrier's had four children, two of whom, Sarah and Thomas, were also accused of witchcraft.</p>

<p>Sarah's testimony contains several interesting details. For example, she relates that her mother brought her a book and commanded her to obedience, "baptizing" her (along with other children) to her service. She was given a spear to work her <em>maleficia</em> on others ("She said her mother baptized her, and her mother said when she baptized her, thou are mine for ever and ever and amen.”). This longest of the four testimonies, has several significant elements. First, the social dynamics of the Salem experience—all of these children note that they were "made" witches by their mothers (both of whom were accused themselves).  Second, the source sheds light on the nature of Salem families and the relationships between children and parents. Third, Sarah's testimony (and those of the other children) also reflects a developed understanding of Puritan religious elements. Unpacking the source allows for a rich discussion of the agency of these (and other) Puritan children.</p>
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                                    <div class="element-text">Electronic Text Center, University of Virginia Library, &quot;Sarah Carrier&quot;, The Salem witchcraft papers, Volume 1 : verbatim transcripts of the legal documents of the Salem witchcraft outbreak of 1692, edited by Paul Boyer and Stephen Nissenbaum, &lt;a class=&quot;external&quot; href=&quot;http://etext.virginia.edu/etcbin/toccer-new2?id=BoySal1.sgm&amp;images=images/modeng&amp;data=/texts/english/modeng/oldsalem&amp;tag=public&amp;part=22&amp;division=div1&quot;&gt;http://etext.virginia.edu/etcbin/toccer-new2?id=BoySal1.sgm&amp;images=images/modeng&amp;data=/texts/english/modeng/oldsalem&amp;tag=public&amp;part=22&amp;division=div1&lt;/a&gt; (accessed September 1, 2009).</div>
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                                    <div class="element-text">Tom Rushford</div>
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                                    <div class="element-text">281</div>
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                                    <div class="element-text"><h3>Examination of Sarah Carrier</h3>
<p>The Examination of Sarah Carrier Taken before Dudly Broad-
steat Sarah Carrier being accused of witchcraft Confeseth as fol-
loweth that she hath been a witch Ever Since She was Six years Old 
that her Moth'r brought a red book to her and She touched it that 
her Moth'r Baptiz'd her in Andrew fostters pauster the day before 
She went to prison & that her Moth'r promised her she should 
not be hanged that her Mother taught her how to afflicte persons 
by pinching them or Setting on them that She began to afflict Sarah 
Phelps last Satterdy & that Betty Johnson was w'th her that her 
Moth'r gave her a Spear last Night & that She pricked Sarah Phelps 
& Ann Puttnam w'th it.</p> 

<p> (On side of paper) Sarah Carrier</p>
<hr />

<h3>Examination of Sarah Carrier</h3>
<p>Aug. the 11th, 1696. [1692] </p>
<p>It was asked Sarah Carrier by the Magistrates or Justices John 
Hawthorne Esq; and others: How long hast thou been a witch? A. 
Ever since I was six years old. Q. How old are you now? A. Near 
eight years old, brother Richard says, I shall be eight years old in 
November next. Q. Who made you a witch? A. My mother, she 
made me set my hand to a book. Q. How did you set your hand to 
it? A. I touched it with my fingers and the book was red, the paper of it was white. She said she never had seen the black man; the place 
where she did it was in Andrew Foster's pasture and Elizabeth John-
son junr. was there. Being asked who was there beside, she answered 
her Aunt Toothaker and her cousin. Being asked when it was, she 
said, when she was baptized. Q. What did they promise to give you? 
A. A black dog. Q. Did the dog ever come to you? A. No. Q. But 
you said you saw a cat once. What did that say to you? A. It said 
it would tear me in pieces if I would not set my hand to the book. 
She said her mother baptized her, and the devil or black man was 
not there, as she saw, and her mother said when she baptized her, 
thou are mine for ever and ever and amen. Q. How did you afflict 
folks? A. I pinched them, and she said she had no puppets, but 
she went to them that she afflicted. Being asked whether she went in 
her body or her spirit, she said in her spirit. She said her mother 
carried her thither to afflict. Q. How did your mother carry you 
when she was in prison? A. She came like a black cat. Q. How did 
you know that it was your mother? A. The cat told me so that she 
was my mother. She said she afflicted Phelp's child last saturday, 
and Elizabeth Johnson joined with her to do it. She had a wooden 
spear, about as long as her finger, of Elizabeth Johnson, and she had 
it of the devil. She would not own that she had ever been at the 
witch meeting at the village. This is the substance.</p> 

<p><em>Attest. Simon Willard.</em></p>
</div>
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        <h3>Related Primary Sources</h3>
                    <div class="element-text-empty">[no text]</div>
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        </div><!-- end element-set -->]]></description>
      <pubDate>Mon, 07 Sep 2009 02:32:43 +0000</pubDate>
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      <title><![CDATA[COLLAGE (Collection Online: Visual Materials of American Immigration and Ethnic History)]]></title>
      <link>https://cyh.rrchnm.org/items/show/280</link>
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                                    <div class="element-text">COLLAGE (Collection Online: Visual Materials of American Immigration and Ethnic History)</div>
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                                    <div class="element-text">http://ihrc.umn.edu/research/collage.php</div>
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                                    <div class="element-text">University of Minnesota&#039;s Immigration History Research Center</div>
                    </div><!-- end element -->
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                                    <div class="element-text">August 2009</div>
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                                    <div class="element-text"><p>Scholars and teachers of the history of immigrant children will find useful materials at <a class="external" href="http://ihrc.umn.edu/research/collage.php">COLLAGE</a>, a website hosted by the University of Minnesota's Immigration History Research Center. COLLAGE is a sub-set of the Center's extensive research collections. The images available here come from various ethnic communities, organizations, and institutions across the United States and spans the 20th century. While the collections do not focus exclusively on children, searches for "youth," "children," "boys" and "girls" will yield rich veins of useful material for the study of childhood. Even though COLLAGE is specifically for photographs, its useful finding aids knowledgeably describe and define the institutions from which the photos derived. These descriptions are of pedagogical value, for they provide valuable histories of ethnic organizations.</p>

<p>One of the site's richest sources of images is the <a class="external" href="http://ihrc.umn.edu/research/vitrage/all/ca/FINccw.htm">Central Cooperative Wholesale (CCW) collection</a>, which documents the Finnish American farmer's co-op movement. The description explains that Finnish immigrant farmers at the turn of the last century formed consumers' cooperatives as a way to strengthen their communities' economic standing. The photographs in the CCW records – a subset of the Center's Finnish American collection – attest to the CCW's role as more than a business venture for adult farmers; it also served a role for the children of those families, providing them with a connection to their ethnic heritage while encouraging them to thrive and succeed in American life. For example, the CCW sponsored essay contests and hosted summer camps for youth, whom they photographed in these activities to promote the cooperative and its products. In <a class="external" href="http://digital.lib.umn.edu/IMAGES/reference/im/im111321.jpg">this picture</a>, boys at a CCW camp do crafts using the co-op's own brand of spray-paint. In other photos, <a class="external" href="http://digital.lib.umn.edu/IMAGES/reference/im/im111458.jpg">essay-contest visitors make an appearance on local radio</a> and <a class="external" href="http://digital.lib.umn.edu/IMAGES/reference/im/im111453.jpg">watch demonstrations of CCW employees at work</a>.</p>   
<p>These photos from the 1930s and 1940s suggest that the CCWs camps and essay-contests were aimed at boys; the few photos of little girls in the CCW collection show them <a class="external" href="http://digital.lib.umn.edu/IMAGES/reference/im/im111386.jpg">playing with dolls in a co-op store</a>. However, some photographs from a later period – the 1950s and 1960s – show adolescent girls in Cooperative-sponsored activities, such as its <a class="external" href="http://digital.lib.umn.edu/IMAGES/reference/im/im111325.jpg">"Youth Conference"</a> in the late 1950s.</p> 
<p>COLLAGE also contains images from other Finnish-American institutions that served youth; <a class="external" href="http://digital.lib.umn.edu/IMAGES/reference/im/im169425.jpg">this photo</a>, from 1930, shows Massachusetts teens in a "gymnastics group" organized by the Tyomies Society. As the finding-aid explains, "The Tyomies Society was a radical Finnish-American publishing company which produced the daily newspaper Tyomies. The Company began as a Finnish American Socialist organization, later Communist."</p>  
<p>Indeed, COLLAGE has numerous photos from Socialist or Communist youth-organizations. Teachers could use this sort of material, not only to illustrate the importance of ethnic communities for first-generation children, but also to discuss the role of radical politics in the education of youth during the early 20th century.  There was a strong Leftist strain in American politics of that period, particularly among immigrant laborer populations, and one prominent feature of that movement was its focus on youth-education. The COLLAGE photos demonstrate the intersections of ethnicity, social class, and politics in the lives of American immigrant youth.</p>
<p>Although the Finns seem to be the best-represented nationality on the COLLAGE site, they are by no means the only one. Materials from The International Institute of San Francisco include photos of teenage boys and girls <a class="external" href="http://digital.lib.umn.edu/IMAGES/reference/im/im110108.jpg">dancing at a Chinese Youth Club</a>, and <a class="external" href="http://digital.lib.umn.edu/IMAGES/reference/im/im110141.jpg">performing at the Institute's "China Night"</a>, both in the 1960s. While the dancing teens seem "Americanized" in every way, the photos from "China Night" show youth engaged in a celebration of Chinese language and culture. The juxtaposition of such photos can help teach students that racial/national identities are often plural and fluid, not singular and static, in the lives of immigrant populations.</p>
<p>Visitors to COLLAGE can also see <a class="external" href="http://digital.lib.umn.edu/IMAGES/reference/im/im111057.jpg">Greek-American teens of the 1950s studying Greek</a>; <a class="external" href="http://digital.lib.umn.edu/IMAGES/reference/im/im110621.jpg">Italian-American youth in an ethnic celebration in Massachusetts</a>; <a class="external" href="http://digital.lib.umn.edu/IMAGES/reference/im/im110221.jpg">Polish-American children marching in traditional costumes in a 1950s Boston parade</a>; young folk-dancers at the 25th anniversary of the Organization for the Rebirth of Ukraine in New York; and <a class="external" href="http://digital.lib.umn.edu/IMAGES/reference/im/im600209.jpg ">covers from a magazine published in the 1970s for Belarusan youth</a>.</p>
<p>The photographs at COLLAGE are, in themselves, valuable and engaging tools for research and teaching. The site's only failing – and this is a substantial one – is its poor organization and navigability. A visitor who searches the photo collections will want to read the finding aids' descriptions of the photos – yet once you are in the website's finding-aid section, there is no link provided to get back to the COLLAGE search. Nor are there any categories provided for browsing the photos. One can only browse the collections' names by title (many of which are named for private individuals, with no indication of which nationality or subjects the collection represents), or conduct a search by typing specific words into the search-box. If the Immigration History Center wants to improve its website for pedagogical purposes, it will need to group its photographs into numerous cross-listed subject headings. Until that time, teachers who wish to use these materials in classrooms will need to chart a path for themselves before-hand and bookmark the relevant materials.</p>   
</div>
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        <h3>Website Reviewer</h3>
                                    <div class="element-text">Ilana Nash</div>
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        <h3>Website Reviewer Institution</h3>
                                    <div class="element-text">Western Michigan University</div>
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        <h3>Pullquote</h3>
                                    <div class="element-text">The images available here come from various ethnic communities, organizations, and institutions across the United States and spans the 20th century. </div>
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        </div><!-- end element-set --><div class="item-file image-jpeg"><a class="download-file" href="/files/download/209/fullsize"><img src="/files/display/209/square_thumbnail" class="thumb" alt="COLLAGE (Collection Online: Visual Materials of American Immigration and Ethnic History)" width="250" height="250"/>
</a></div>]]></description>
      <pubDate>Wed, 02 Sep 2009 03:29:03 +0000</pubDate>
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