The earthenware mold for casting a figurine of an infant was found in Tangyangu China, and is likely dated to between 960 and 1279 CE, during the Song dynasty. The mold measures 3.2 inches long, and belongs to a collection of molds depicting men,… [more]

"The Taoist Priest of Lao-Shan" is a folktale with a moral lesson. The tale uses religion as a device to instill in children the traits desired by upstanding citizens within the culture at that time. "The Taoist Priest of Lao-Shan" comes from a… [more]

This exploration of the cultural contexts and socializing influences of folktales provides a method for comparing and contrasting European and Asian folktales collected in the period between 1750 to 1850, and sheds light on the dynamic relationship between culture, childhood, and children. echo [more]

The society of early China was organized into a hierarchy where elders were generally deemed superior to and expected deference from their juniors, principles that also guided the relationship between men and women, parents and children, and nobles… [more]

In this passage, fetal development is described in terms of Daoist cosmogony in which all things in the universe emerge from one source, the Dao (meaning "the Way"). All matter divides first into the two powers, Yin and Yang, polar opposites… [more]

This moving tribute, carved in the stone of an elaborate shrine, honored a five-year-old boy who died in 170 CE. While the emotions expressed in this inscription seem universal in nature, it is important to note that in Chinese antiquity, mourning a… [more]

Han dynasty intellectuals such as Liu Xiang (c. 77-6 BCE) advocated "fetal instruction" [taijiao] as a means to influence the moral development of the child at the earliest possible opportunity. Fetal instruction demands that the pregnant mother take… [more]

In early China, aristocratic boys are said to have studied the Asix arts. Specifically, this referred to ritual, archery, charioteering, music, writing, and mathematics, all skills associated with government, warfare, and religious and court ritual.… [more]

The "Patterns of the Family," is drawn from The Book of Rites, a text that defined Confucian rituals of all kinds. It is important to note that Confucianism was not an organized religion, but viewed the family as the main locus of worship and the… [more]